The Sultan of Ilm Al-Kalam
Keywords:
word, temperance, doctrine, heritage, principle, science, civilization, culture, spiritualityAbstract
The article discusses the exemplary life path and rich scholarly and spiritual legacy of our great compatriot, the unparalleled scholar and “Sultan of Kalam,” Imam Abu Mansur al-Maturidi, who made an immense contribution to the development of Islamic sciences. It emphasizes the comprehensive and in-depth study of his heritage, the wide promotion among our people—especially the youth—of the principles of tolerance and moderation characteristic of the Maturidi school, and the importance of educating young people in the spirit of love for the Motherland and respect for national and universal values.
References
[1] O‘zbekiston Respublikasi Prezidenti, “Imom Moturidiy tavalludining 1155 yilligini keng nishonlash to‘g‘risida,” PQ-102-son qaror, Mar. 14, 2025. [Online]. Available: https://lex.uz/docs/7431408
[2] A. Mavrulov, D. Bozorov, va boshq., Sharq Renessansi davri allomalari va mutafakkirlarining ilmiy-falsafiy merosi. Toshkent, O‘zbekiston: Sano-standart, 2017, p. 181.
[3] U. Rudolf, Al-Moturidiy va Samarqand sunniylik ilohiyoti (qisqartirilgan nashr). Toshkent, O‘zbekiston: Imom al-Buxoriy xalqaro jamg‘armasi, 2002.
[4] Sh. Ziyodov, Imom Moturidiy. Toshkent, O‘zbekiston: O‘zbekiston xalqaro islom akademiyasi nashriyot-matbaa birlashmasi, 2022.
[5] G. A. Muftizade, “Interpretation of world dramatic art in Uzbek theatre,” Theoretical & Applied Science, no. 11, pp. 555–559, 2020.
[6] G. A. Mufti-zade, “The peculiarities of symbols and symbolism in theatrical art,” Journal of Intellectual Property and Human Rights, vol. 3, no. 11, pp. 202–205, 2024.
[7] G. A. Muftizade, “Characteristics of symbols and artistic images,” European Journal of Humanities and Educational Advancements, vol. 3, no. 4, pp. 175–177, 2022.
[8] G. Muftizade, “National symbols are the main source of power that preserves national and age-old values,” International Journal of Artificial Intelligence, vol. 1, no. 3, pp. 319–322, 2025.
[9] A. Nasafiy, Tabsirat al-Adilla. Cairo, Egypt: Dar al-Kutub al-Ilmiyya, 2018.
[10] M. S. Stern, “Al-Maturidi and Sunni theology in Central Asia,” Journal of Islamic Studies, vol. 29, no. 2, pp. 145–167, 2019.
[11] A. Halimov, “The philosophical heritage of Imam Maturidi and its modern significance,” Central Asian Journal of Social Sciences, vol. 5, no. 1, pp. 44–52, 2021.
[12] B. Ahmedov, Movarounnahr mutafakkirlari va ularning ilmiy merosi. Toshkent, O‘zbekiston: Fan, 2019.
[13] S. K. Hassan, “Symbolism in Islamic intellectual tradition,” International Journal of Humanities Research, vol. 12, no. 4, pp. 88–96, 2023.
[14] D. Yusupov, “The role of symbolic thinking in Uzbek cultural heritage,” Asian Journal of Philosophy and Culture, vol. 6, no. 2, pp. 101–109, 2022.
[15] R. Karimov, “The influence of Maturidi theology on modern Islamic thought,” Journal of Religious Studies, vol. 10, no. 3, pp. 210–218, 2024.
